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During the Hellenistic period, the myth holds the bar of elite knowledge, marking those who own it belong to a certain class. At the same time, the skeptical return of the Classical era has become stronger than ever [77]. Once Upon A Time There Was A Girl Who Really Loved Sunflowers and Coffee shirt. The mythical scribe Euhemerus establishes the tradition of seeking true historical foundations for mythological characters and events [78]. Although his original work (Hiera Anagraphe, "Sacred History") is lost, it is known through what is recorded by Diodorus and Lactantius. The rationalization of the legend became unprecedented in the Roman Empire, thanks to materialistic theories of stoic philosophy and pleasure. Stoics give explanations about gods and heroes as physical phenomena, while historical mythists of Euhemerus interpret them as historical figures. At the same time, stoic people and neo-Platoists (neoplatonists) encouraged the moral significance of the mythical tradition, often based on Greek etymologies [80]. Through Epicurus's message, Lucretius sought to eliminate superstitious fears in the minds of his compatriots [81]. Even Livius was skeptical about the mythical tradition and claimed that he did not intend to judge such myths. The challenge for the Romans to have a strong sense of advocacy and religious tradition is to protect that tradition while acknowledging that it is often a fertile ground for superstition. Archaeologist Varro, who views religion as an institution of humanity with great importance in preserving good things in society, devoted seriously to the origin of religious beliefs. In Antiquitates Rerum Divinarum (which no longer existed, but recalled the general approach by the City of Augustin 'Lord), Varro argues that while superstitious people fear gods, true believers reverence them as parents [81]. In his work he distinguishes three divine types

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